Tag: nietzsche

  • Social Media and Nimrod of the Giganti

    Social Media and Nimrod of the Giganti

    Since this is not meant to be for an academic audience, forgive the lack of detailed argumentation. I have said all that is essential, the rest is wholly intuitive. Feel free to contact me if you have any objections or questions.

    Vico describes in his Scienza Nuova the principles of the universal history of nations in which are foundational the institutions of religion, burial, and marriage. History to Vico takes place in cycles, moving through the ages of Gods, Heroes, and Men as the Ancient Egyptians describe it. Through these ages nations develop in their corso and fall in their ricorso.

    The corso of the first nations whose history we have begins after the universal flood. Of the period between the universal flood and the first thunder from which came the first word – Jove, there came the giganti.

    In Chapter III of the second book of the New Science we are acquainted with their origin: “Mothers abandoned their children”, he says, “who had to wallow in their own filth”, these children would absorb the nitrous salts from their filth, and “without that fear of gods, fathers, and teachers which chills and benumbs even the most exuberant in childhood. They must therefore have grown robust, vigorous, excessively big in brawn and bone, to the point of becoming giants.” (NS 369).

    Vico’s giants seem absolutely absurd to any serious ‘scientific’ inquiry, but we must note that the new science is wholly poetic, operating in the imaginative genera, universal class concepts that “with our civilized natures we [moderns] cannot at all imagine and can understand only by great toil”, to the imaginative genera Vico says the first men reduced “all the particulars appertaining to each genus; exactly as the fables of human times…reasoned out by moral philosophy” (NS 34, 412-427).

    I now attempt an interpretation of the poetic wisdom which speaks of gigantic as describing a particular aspect of the current state of our nations.

    If we are to look at our history, we will see that we cannot at all be in a corso. We are certainly moving towards a barbaric age. The age of Gods is characterized by the first word, Jove. The ricorso of civilization then must be identifiable by a forgetting of Jove, losing the primordial fear that gave birth to ‘reason’. Second, a ricorso will mark the loss of the foundational institutions.

    Nietzsche describes in his work how we have moved past the need for God, or more appropriately, why God has died. Zarathustra remarks “Could it be possible! This old saint has not heard in his forest that God is dead!”.

    The three institutions have as consequence begun to fade.

    Let me not waste more time, and move to describing why we are returning to these Giganti.

    The mothers who have abandoned us are those who have let us roam free within our own thoughts in the forest. The forest that we speak of is the internet, where like the primordial forest we live like beasts, free to pursue our passions in whatever bestial manner we choose to.

    In this primordial forest, we see our filth- those ideas of ours that stem from our passions. Without the fear of God, we are left alone in the forest with these passions and like the excrement that those abandoned babies absorbed nitrous salts from, we absorb the same deranged ideas.

    The idea that it is their own excrement that the babies absorb until they grow until they have become giants, can be understood only through analogy.

    Without Jove, we left alone in the forest absorb our own excrement- social media algorithms which show you only more of that which you look at in a never ending cycle where your darkest appetites are constantly reinforced in a feedback loop- until eventually you become one of the giants like Nimrod (a giant) who in the 1856th year of the world – 200 years after the universal flood in the year 1656 of the world built a tower towards Jove which brought about the confusion of languages.

  • Man’s First Word

    Man’s First Word

    I present here a recollection of a section of a conversation. The flow of thought- I attempt to preserve, but of its accuracy no guarantee is provided. The general ideas discussed remain true.

    This is a heavily condensed version of the conversation that took place, in doing this the transition from one topic to the next is obscured. I have included here only that which I found most interesting.

    As discussion proceeded we happened upon the question of freedom. Why is freedom so valued I wondered, what do people who want freedom really want?, I asked. They cannot wish for anarchy, that would be absurd, because without government there cannot be freedom-

    I could not cultivate my fields if they are constantly a battlefield, no that cannot be it. They must speak of freedom as concerning particulars. Someone who says they wish for freedom must answer what it is they want freedom from – perhaps from a tyrant. That is the freedom they speak of.

    But that is not what anyone says, people want ‘freedom’, not a particular instance of it. This is likely a product of modernity. The christian inversion must hold credit. God became man, this displacement created secular society as it is, the drive towards freedom is a consequence of this. God is no longer distant, if god himself is man, then we are the ones who can choose.

    There is something to that. Nietzsche speaks of it, freedom is a consequence of the slave morality. This provides us the capacity to hold the nobles accountable.

    That seems correct, the heroic kingdoms lacked private law. A personal wrong was not criminal, Aristotle speaks of theft in heroic kingdoms as absent any moral wrong. Its why duels where commonplace. The notion of freedom is certainly a recent one.

    Here I paused and wondered of the origins of the notion of freedom, we discussed briefly the pragmatist conception of freedom. “It really is all language, isn’t it? Conversation all the way down”, I commented at the close of this discussion.

    I asked then of the modern use of freedom, when did we shift from speaking of liberty to speaking of freedom?

    Liberty comes from French.

    Does that come from Liber? As in book?

    Perhaps, the latin may hold some clue. I suspect though that even this takes root in the greek luc, as in lysis, to loosen.

    Interesting, what of freedom? What is free?

    Well German has Frei which I suspect comes from the goddess freya.

    That’s fascinating isn’t it? That concepts stem from the Gods.

    Definitely is.

    The most basic thoughts must hold root in mythos, and mythos must hold answers to our most fundamental truths. Vico speaks of Jove being the first word, Jove. We started with fear. Then isn’t it funny that Freya is what we are after, and not Odin? But why Odin? Why is Odin the most powerful? He could not have been the first, Thor is Jove, isn’t he?

    Not Thor, Tiu, as in Tuesday. The God of the sky, like Zeus and Jupiter. Ju pater… as in Sky Father. They all come from the same sound – zu, ju, tu…

    That can’t be right, lightning is prior to the sky. Lightning was the first word.

    I don’t think so. The first word must have had a reference, lightning was an occurrence, but I suspect it was dusk or dawn, that is what we would have noticed.

    But lightning struck fear, it held an emotional weight that dusk or dawn do not.

    I don’t think so, lightning was noticed yes, but I find it unlikely that it was prior to dawn and dusk. Sure lightning might have elicited more of a response though.

    So lightning is the first thought?

    I wouldn’t say that, but there is definitely something there.

    What separates us from animals? Animals have calls, that’s distinct from our language. Isn’t it interesting that none of our words are simply screams? Because screams already mean something. Words are different.

    That makes so much sense. Thunder. The first word was thunder, not lightning. The sky spoke to us, it screamed at us. It is why we tremble. The lightning accompanies thunder. Once you notice Thunder, it is impossible not to realize lightning, and that it is of the sky. The first word was still Jove, lightning. But Jove does not need to be the most powerful, Jove brought language, but once we had language, we are able to move beyond it.

    bababadalgharaghtakamminarronnkonnbronntonner-ronntuonnthunntrovarrhounawnskawntoohoohoordenenthur — nuk!